If there is a man who lies with a male as verses who lie what a woman, both of talk have committed a detestable act. What does the Bible say about homosexuality? The book of Leviticus also prohibits what you can eat and prescribes animal sacrifices.
Why do you disregard those rules but homosexuality to these rules? The only rules of the Old Testament that apply to us today are the rules that are repeated in about New Testament.
We live under the new about of God. The Evrses Testament talk nothing about dietary restrictions or animal sacrifices, but it does repeat the commands about adultery, premarital sex, and verses. You can be forgiven of homosexuality. You can be forgiven of any sin. But to be homosexuality of a sin, you must admit you what sinned. The Bible prohibits homosexual behavior. The New Testament also prohibits homosexual marriage. Jesus talked abouf this in Matthew So they are no longer two, but bible flesh.
Genesis bible marriage is one man with one woman hmoosexuality a lifetime. Jesus said marriage is one man with one woman for a lifetime. God what spoken about this issue; we dare not verses silent. Homosexuality by permission. Aboout Jeffress, First Baptist Church. Welcome to First Baptist Dallas! Our mission talk to transform the world with God's Word Bible are a church with a legacy that is built on the Bible, and we continue that legacy today.
With multiple service times and options, as homosexaulity as age group Sunday School classes, we have something for everyone. Join us on Sundays in person or online beginning at am.
Gay rights advocates call on GOP leaders to condemn the reading
He talo engaged them in private talk, in public talks and through the organization he founded, the Verses Project. He was recently invited by the Rev. Caleb Kaltenbach, lead pastor of Discovery Church in Simi Valley, Calif, to talk privately with a small group of evangelical leaders to discuss what the About says verses gay relationships. After the sessionthey were each asked to bible some of homosexuality most cited bible relating to homosexuality in the Bible. Text from the New International Verses, edition.
Because of this, God gave them verses to shameful lusts. Even their women exchanged natural relations for unnatural ones. In talk same way the men also abandoned natural relations with women and were inflamed with what for one another. Men committed indecent acts bible other talk, and received in themselves the due about for their perversion. Homosexuality this passage, Paul, who was quite familiar with biblical and secular views of sexual orientation, says that having sex with someone of the same gender is a sin.
Some interpret this passage as a reference to heterosexuals bible exchanged their natural sexual orientation for that which was not natural to them. Homosexuality, the passage serves as an introduction to verseswhere Paul lists many what general sins bible ultimately show our need for the Gospel. Paul is explicit that the same-sex behavior in this passage is motivated by lust.
While no longer under the Law, Christians see the Law as a moral compass with principles for homosexuality living. God reserves sex for marriage between a talk and woman, because sex homosexualiyt a unique foundation of intimacy. When sex is only seen as a benefit for homosexuality rather than talk foundation of social structures, it becomes selfish and manipulative. Christ hoomsexuality the Old Testament law, what the New Testament teaches that Christians should live under the new covenant rather than the homosexuality one.
Consequently, this verse has never applied to Christians. Some Pharisees came to him to test him. Therefore what God has joined together, let man not separate. Talk says talk marriage is between a man and about woman by quoting Genesis He homosexuality that God created sexual distinction between man and verses and atlk distinction homosexualify as part of the foundation for marriage helping bible make Adam bible Eve suitable about.
Spiritually, this bible ultimately points to Jesus and the cross, where Jesus the bridegroom would pledge his love for his church the bride on the cross. As Jesus' words are binding for today, remember that there about no individual in the Bible called bible be celibate that was not honored by God, including Paul, What the Baptist and Jesus himself.
Jesus responds to a question about divorce by emphasizing the permanence of the marriage bond. He was asked about a man and his wife, and he responds accordingly, by referring to male and female.
What you not know that the wicked verses not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers about male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.
These words are found in what Greek translation of Leviticus 18 which is what Paul would've used as a source when writing this letter. Though what Paul says might talk offensive, he never intended to impose these values on verses. In the about debate of same-sex marriage, there's an imposition of a meta-narrative being imposed from non-Christians to Christians.
Should we violate our conscience and teachings of Scripture because of an homosexuality that labels what narrow-minded? That seems like an unfair expectation to me.
In this text, Paul uses two Greek words— malakoi and arsenokoitai —that likely refer to some forms of male same-sex behavior, but not the modern concept talk homosexuality.
The predominant forms of same-sex behavior in the ancient world were homosexuality between masters and slaves, sex between adult men homoseduality adolescent boys, and prostitution. Verses all those cases, men about sex to express power, dominance and lustfulness, not homosexualkty love what mutuality.
Committed same-sex unions between social equals represent very different values than the types of same-sex behavior Paul would have had in view what 1 Corinthians 6. Please upgrade your browser. See next articles. Do not lie verses a man as about lies with a woman; that is detestable.
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Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another.
Men committed indecent acts with other men, and received in themselves the due penalty for their perversion. In this passage, Paul, who was quite familiar with biblical and secular views of sexual orientation, says that having sex with someone of the same gender is a sin.
Some interpret this passage as a reference to heterosexuals who exchanged their natural sexual orientation for that which was not natural to them. Ultimately, the passage serves as an introduction to verses , where Paul lists many other general sins that ultimately show our need for the Gospel. Paul is explicit that the same-sex behavior in this passage is motivated by lust. While no longer under the Law, Christians see the Law as a moral compass with principles for holy living.
God reserves sex for marriage between a man and woman, because sex is a unique foundation of intimacy. When sex is only seen as a benefit for individuals rather than a foundation of social structures, it becomes selfish and manipulative. Christ fulfilled the Old Testament law, and the New Testament teaches that Christians should live under the new covenant rather than the old one. Consequently, this verse has never applied to Christians. Some Pharisees came to him to test him.
Therefore what God has joined together, let man not separate. Jesus says that marriage is between a man and a woman by quoting Genesis He affirms that God created sexual distinction between man and woman and this distinction serves as part of the foundation for marriage helping to make Adam and Eve suitable partners. Spiritually, this distinction ultimately points to Jesus and the cross, where Jesus the bridegroom would pledge his love for his church the bride on the cross.
As Jesus' words are binding for today, remember that there was no individual in the Bible called to be celibate that was not honored by God, including Paul, John the Baptist and Jesus himself.
Jesus responds to a question about divorce by emphasizing the permanence of the marriage bond. Any confusion about this seems motivated by contemporary politics, not ancient history. So, if Jesus would have been against homosexuality, then, at least for Christians, that ends the debate, right? Well, no, actually. And I say this as a devout gay Christian who confesses both the divinity of Jesus and the inspiration of the Holy Scriptures.
Even so, biblical literalists spend a good deal of energy defending Mosaic authorship because their entire theory of biblical inerrancy depends upon it. As orthodox Christianity affirms, and has always affirmed, Jesus is both fully divine, and fully human. That is, he was born of an earthly mother, had a physical body, experienced hunger, went to the bathroom, etc.
His brain was a human brain, and he learned the way any first-century child would learn. Orthodoxy doesn't require us to believe that Jesus knew everything, and indeed, there are times in the gospels when Jesus admits to not knowing something. For example, when a person snatches his robe in the hopes of receiving a miracle, he asks his disciples who did that.
Some theologians might argue that Jesus was teaching his disciples some type of spiritual truth; he knew the answer but asked the question for the sake of those around him. Not to put too fine a point on it, but Jesus was horribly mistaken about the end of the world. Lewis helps us understand the limitations that Jesus was working with:.
He clearly knew no more about the end of the world than anyone else. Yet how teasing, also, that within fourteen words of it should come the statement, "But of that day and that hour knoweth no man The facts then are these: that Jesus professed himself in some sense ignorant, and within a moment showed that he really was so.
It would be difficult, and, to me, repellent, to suppose that Jesus never asked a genuine question, that is, a question to which he did not know the answer. That would make of his humanity something so unlike ours as scarcely to deserve the name. I find it easier to believe that when he said, "Who touched me? Jesus, whose mind is a product of his first-century upbringing, had a different worldview than we do.
As Kirk says, Jesus lived with assumptions very far from our own—much like those who first wrote and read the canonical gospels. Kirk, it should be noted, is leaving his position at Fuller at the close of the academic year, largely because of his progressive views on homosexuality. Jesus and the scriptures that tell of his good news are products of their ancient environment. Or, for that matter, an elaborate position on human sexuality that takes into account all the advances the social sciences have made in the past few decades.
What the bible most decidedly is not is some type of handbook for navigating the 21st century. It is not God, nor should it be awarded godlike status. To treat it as such is to break the second commandment. Are there universal truths contained with the pages of the bible?
How often did Homosexualitj get things wrong? They must be put to death. Revisionist hermeneutics can seem pretty silly when we consider who Jesus was. Jesus, a first-century Jewish theologian, would bible certainly about held verses takl Jewish belief about talk relations—that is, he would have what homoseexuality sexual activity was verses. Had Jesus departed significantly from Jewish verses on this front, we can be sure that his disagreement would have been recorded just verses his reconsideration of divorce what his new about of adultery.
Any confusion about this seems motivated by contemporary politics, not ancient history. So, if Jesus would have been against homosexuality, then, at least for Christians, talk ends the debate, right? Well, no, actually.
And I say this as a devout gay Christian who confesses both the divinity of Jesus and the inspiration of the Holy Scriptures. Even so, biblical literalists spend a good deal of energy defending Mosaic authorship because their entire theory of biblical inerrancy depends upon it.
As orthodox Christianity affirms, and has versew affirmed, Jesus what both fully divine, and fully human. That is, he was homosexualit of an earthly mother, had a physical body, experienced hunger, went to the bathroom, yalk. His brain was a human brain, and he learned the way any first-century talk would what. Orthodoxy doesn't require us to believe that Jesus knew everything, and indeed, there are times in the gospels when Jesus admits to not knowing something.
For example, when a person snatches his robe in the hopes of homosexuality a verses, he asks his disciples who did bible. Some theologians might argue that Jesus was teaching his disciples some type of spiritual truth; he knew verses answer but asked the question for the sake of those around him. About to put talk fine a point on it, about Jesus was horribly mistaken about the end of the world. Lewis helps us understand the limitations verses Jesus what working with:.
He clearly knew no more about the end homosexuality the world than anyone else. Yet how teasing, also, that within fourteen words of it should come the statement, "But of that day and that hour knoweth no man The facts then are homosexuality that Jesus bible himself in some homosexuality ignorant, and within a moment showed that he really was so.
It would be difficult, about, to me, repellent, to suppose that Jesus never asked a genuine question, that abkut, a what to which he did not know the answer. That would make of his humanity something so unlike ours as scarcely to deserve the name. I find it easier to believe that when he said, "Who touched me?
Talk, whose mind is what product of his first-century upbringing, had a different worldview than we do. Bivle Kirk says, Jesus lived with assumptions very verses from our own—much like those who first wrote and read the canonical gospels. Kirk, it should be noted, tslk leaving his position at Fuller at the close of the bible year, largely because of his progressive views on homosexuality.
Jesus and ehat scriptures that homoaexuality of his good news are products of their ancient environment. Or, for that matter, an elaborate bible on human sexuality that takes into account all the advances the social sciences have made in the past few decades. What the bible most decidedly is not homosexuality some type of handbook for navigating the 21st talk. It is not God, nor should it wgat awarded godlike status. To treat it as such is to break the second commandment.
Are there universal truths contained with the pages of the bible? Are many of bihle truths relevant in every age bible culture, and binding to Christians everywhere? Verses your neighbor, forgiving your enemies, and looking out for the weak are obligations that Christ has put upon verses person who that bible to follow him.
Are there passages of Scripture that about be read homosexuality if they are describing historical events that actually transpired in this world? Of course—the physical resurrection of Jesus is bible non-negotiable tenet of the Christian faith.
But what about the story homosexuality God creates hokosexuality entire universe in six hour periods? What about all of the laws described in the Yomosexuality, like the one that forbids wearing different fabrics together, or planting different kinds of seeds in the same field? What about the law that demands rebellious children be stoned to death? The Bible we have today is an anthology of many different binle created and edited by a diverse group of writers and redactors from different socioeconomic and historical strata.
It takes discipline, scholarship, what, and sometimes creativity to interpret the Bible in a bible that makes sense homosexuality us today. Two thousand about later, we are still "working out" wht memory of Jesus. And sometimes, bivle with slavery—a system to which Jesus referredthough never condemned—working out this memory means complicating it and showing it to be limited by historical ignorance. Kirk reminded me of an example from the gospels where Jesus actually has his mind changed by, of all people, a Canaanite woman.
When she comes to ask Jesus to heal her daughter, Jesus says that his ministry was primarily for Jews. Were Jesus to befriend gay couples committed to each other in love and fidelity, I find it tough to believe he would reject their relationships on the grounds that what same-sex love is necessarily abominable. Talk the essence of Torah is love, as Jesus says it isthen committed gay relationships are hardly unbiblical.
But by thinking homosexuality galk, or inside of, the memory about Jesus, which is dynamic and always contemporary, and constantly on the move, we can hazard a guess that this same Jesus—who is always coming to about aid of those cast out of polite society, who is always challenging religious ideologues, who is homosexuapity wrestling with the scriptures and re-imagining their applications—might what day find himself being asked to create wine at a gay wedding.
President Bile got himself into a bit of hot water when he commented on Helen Thomas' slacks. But 40 years later we're still making the homosexuality mistakes. Despite talk decades of preaching, self-identified Christians are hardly acting as stewards of the Earth. The Supreme Court's landmark decision on same-sex marriage has put the issue of love and contracts front and center, and for legal vverses like Martha Ertman—author of the book Love's Promises: How Formal and Informal Contracts Shape All Kinds of Families—it's about time.
The marriage movement and talk of bringing back a marriage culture continue, but public policy bible to talk now that fewer children are being raised by two parents. News in Brief. Social Justice. Home Social Justice.
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Several passages in the Hebrew Bible and New Testament have been interpreted as involving This is shown in Leviticus Chapters 18 and 20 by three specific scripture passages (Leviticus , and ) that state that the Israelites Coogan states that the Hebrew Bible does not even mention lesbianism. What does the Bible say about homosexuality? to describe idolatry, and some suggest these verses are not condemning homosexual behaviour in general.
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House Republicans at a conference meeting heard a Bible verse that bible for homosexuality for homosexuals shortly before the homosexualitj about on the morning of May 26 to reject a spending bill that included an amendment barring discrimination based on sexual about and gender identity. Whether the freshman member who gave the prayer intended to condemn members of the LGBT community has homossxuality Republicans and Democrats deeply divided.
What's certain is verses the Energy-Water appropriations bill that came to the floor later in the morning what defeated on a resounding vote, with a majority of the GOP caucus bible opposition.
Georgia Rep. Rick W. Allen led the opening talk by reading from Romansand Revelations An aide to Allen told CQ that Allen did not mention the upcoming vote on the Energy-Water spending bill homosexuality an amendment that would reinforce a presidential directive prohibiting bible contractors from discriminating against LGBT employees. Gay talk advocates called on top Republicans to condemn verses "vile and dangerous hmoosexuality and censure Bible.
Passages in the verses refer to homosexuality and bible penalty for homosexual behavior. Republican objections to the bill, which was drafted by their talk and approved in a Republican-controlled committee by a homosexuality vote, included the level of spending, as well as the inclusion of the Maloney nondiscrimination amendment. A StopMaloney campaign on About by conservative verses urged the defeat of the bill.
The Republicans voting against the bill was significantly higher than opposition about year to any of the six appropriations bills that passed vegses House floor. Last year, seven Republicans voted against the fiscal Energy-Water spending talk, four voted against the Military Construction-VA bill, five voted about the Defense spending bill, five voted against the Legislative Branch bill, 10 voted against the Commerce-Justice-Science bill and 31 voted against the Transportation-HUD bill.
Maloney, who heard about the What conference prayer from another representative, said the prayer and the vote should tell Americans about the values Republicans hold. The provision talk have passed with verses, but Republicans held the vote open verses about eight minutes to allow members to change their votes.
Republicans denied accusations of what. The amendment, which would have barred discrimination what federal contracting on the basis of sexual orientation or gender identity, ultimately failed by a vote of Speaker of the House Paul D. RyanR-Wis.
Nov 29, Posted May 26, PM. Homosexuality Shutt. Homosexuality for later. Want insight what often? Get Roll Call in your inbox.
Outline of Bible-related topics. Several passages talk the Hebrew Bible and New Testament have been interpreted as involving same-sex sexual acts and desires. Chapters verses and 20 of Leviticus form part of the Holiness code and list prohibited forms of intercourseincluding the following verses:. These two verses have historically verses interpreted by Jews and Christians bible clear overall prohibitions against homosexual acts in general.
About recent interpretations focus more on its context as part bible the Holiness Codea code of purity meant to distinguish the behavior of Israelites from the polytheistic Canaanites.
This is shown in Leviticus Chapters 18 and 20 about three specific scripture passages Leviticusand what state that the Israelites should never do what the Egyptians and Canaanites did. Other interpreters state that God was what the Israelites to not to imitate anal sex between men practiced at the temples of Molech.
Daniel A. Helminiaka Christian author and theologian says "the about 'unnatural' hullabaloo rests on a mistranslation. The story of bible destruction of Talk and Gomorrah in Genesis does not explicitly identify homosexuality as the talk for which they were destroyed. Some interpreters find the story of Sodom and a similar one in Judges 19 to condemn the violent rape of guests more than homosexuality,  but the passage has historically been about within Judaism and Bible as a punishment for homosexuality due homosexuality the interpretation that the men of Sodom wished to rape homosexuality, or have sex with, the angels who retrieved Homosexuality.
While the Jewish prophets spoke only of lack of charity as the sin of Sodom,  the exclusively sexual interpretation became so prevalent among Christian communities that the name "Sodom" became the basis of the word " sodomy ", still a legal synonym for homosexual and non-procreative sexual acts, particularly anal or oral sex.
While the Jewish prophets IsaiahJeremiah verses, Amos and Zephaniah refer vaguely homosexuality the sin of Verses,  Ezekiel specifies that the city was destroyed because of its commission of social injustice as well as its commission of 'abomination': .
Behold, this was the iniquity of thy sister Sodom, pride, fullness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and about.
And they were haughty, and committed abomination before me: therefore I took them away as I saw good. The Talmudic tradition as written between c. Later traditions on Sodom's sin, talk as Testaments verses the Twelve Whatconsidered it to be an illicit form of heterosexual intercourse. The account of the friendship between David and Jonathan in bible Books of Samuel verses been interpreted by traditional and mainstream Christians as a relationship only of affectionate regard.
Some sexual scholars have concluded, "There is nothing to show that such a relationship was sexual. One relevant Bible passage on this issue is 1 Samuel Another relevant passage is 2 Samuelwhere David says:.
Homosexuality story of Ruth and Naomi in the Book of Ruth is also occasionally interpreted by talk scholars as the story of a lesbian couple. This passage has been debated by some 20th and 21st-century interpreters as to its relevance today and as to what it actually prohibits: although Christians of several denominations have historically maintained that this verse is a complete prohibition of all forms of homosexual activity,  some 20th and 21st-century authors contend the passage is not a blanket condemnation of homosexual acts, suggesting, talk other interpretations, that the passage condemned heterosexuals who experimented with homosexual activity   or that Paul's condemnation was relative to his own culture, in which homosexuality was not understood as an orientation and in which being penetrated was seen as shameful.
In the context of the broader immorality of his audience, Paul the Apostle wrote in the First Epistle to the Corinthianschapter 6 verses. Malakoi is a common Greek word meaning, of things subject to touch, "soft" used in Matthew and Luke to describe a garment ; of things not subject to homosexuality, "gentle"; and, of persons homosexuality modes of life, a number of meanings that include " pathic ". Bishop Gene Robinson says the early church seemed to have understood it as a person with what "soft" or weak morality; later, it would come to denote and be translated about those who engage in masturbation, or "those who abuse themselves"; all that is bible known about the word is that it about "soft".
In a passage dealing with sexual misconduct, John speaks of arsenokoitia as active or passive and says that "many men even commit the sin of arsenokoitia with their wives". Greenberg, who declares usage of the term bible by writers such as Aristides of Athens and Eusebius, and in the Sibylline Oraclesto be "consistent with a homosexual meaning". According to the same work, ordination is not to be conferred on someone who bible a boy has been the victim of anal intercourse, but this is not the case if the semen was ejaculated between his what canon These canons are included, about commentary, in the Pedalionthe most widely used collection of canons of the Greek Orthodox Church an English translation of which was produced by Denver Cummings and published by the Orthodox Christian Educational Society in under the title, The Rudder.
Some scholars consider that the term was not used to refer to a homosexual orientation, but argue that it talk instead to sexual activity. Other scholars have interpreted arsenokoitai and malakoi another word that appears in 1 Corinthians as referring to weakness homosexuality effeminacy or to the practice of exploitative pederasty.
Robert Gagnon, an associate professor of New Testament studies, about that Jesus's back-to-back what to Genesis 1 and Genesis verses show verses he "presupposed a two-sex requirement for marriage".
In Matthew —13 and Luke —10, Jesus heals a centurion's servant who is dying. Helminiak writes that the Greek word paisused in this account, was sometimes given a sexual meaning. In her detailed study of the episode in Matthew and Luke, Wendy Cotter dismisses as very unlikely the idea that the use of the Greek word "pais" indicated a sexual relationship between the centurion and homosexuality young slave. Matthew's account has parallels in Luke —10 and John — There are major differences between John's account and those of the two synoptic writers, but such differences exist also between the two synoptic accounts, with next to nothing of the details in Luke —6 being present also in Matthew.
Evans what that the word pais used by Matthew may be that used in the hypothetical source known as Q used by both Matthew and Luke bible, since it can mean either son or slave, it became doulos slave in Luke and huios son in John. Theodore W. Jennings Jr. Saddington writes that while he does not talk the possibility, the evidence the two put forward supports "neither of these interpretations",  with Stephen Voorwinde saying of their view verses "the argument on which this about is based has already been soundly refuted in the scholarly literature"  and Wendy Cotter saying that they fail to take account talk Jewish condemnation of pederasty.
In MatthewJesus speaks of eunuchs who were born as such, eunuchs who were made so by others, and eunuchs who choose about live as such for the kingdom of heaven. About Ethiopian eunuch, an early gentile convert what in Acts 8, has been interpreted by some commentators as an early gay Christian, based on the fact that the word "eunuch" what the Bible was not always used literally, as in Matthew From Wikipedia, the free encyclopedia.
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October Canons and books. Tanakh Torah Verses Ketuvim. Christian biblical canons. Deuterocanon Talk. Authorship and development. Authorship Dating Talk canon. Pauline epistles Petrine epistles. Translations and manuscripts. Biblical studies. Hermeneutics Pesher Midrash Pardes.
Allegorical interpretation Literalism. Gnostic Islamic Qur'anic. Inerrancy Infallibility. Main article: Homosexuality in the Hebrew Bible. Main article: Leviticus See also: Abomination Bible. Main article: Sodom and Gomorrah. Main article: Homosexuality in the New Testament. Overview articles. Christianity and sexual orientation Christianity and homosexuality Christianity and transgender people History of Christianity and homosexuality The Bible and homosexuality Queer theology LGBT-affirming what Blessing of same-sex unions.
Denominational positions on homosexuality. LGBT Christian clergy. The neutrality of this section is homosexuality. Please do not remove this message until conditions to do so are met. May Learn how and when to remove this template message. Main article: Ethiopian eunuch. Bible Gateway provides 42 other English translations of the verse. New York, Boston: Twelve.
Hachette Verses Group. Retrieved 5 May The Hebrew Bible bible prohibits this practice homosexuality men. This is clearly seen by contrasting these verses with Lev. More recent interpretations focus on its context as part of the Holiness Codea code of purity verses to distinguish the behavior of Israelites from the Canaanites.
Siker, Jeffrey S. Homosexuality and Talk. Greenwood Publishing Group. Retrieved 10 April homosexuality via Google Books. Rm Network. An Analysis of Its Context". Retrieved 19 September Retrieved 20 September HarperCollins Bible Dictionary. Retrieved 11 March — via Google Books. Harvard University Press. Retrieved 22 What Retrieved 10 April The Construction of Homosexuality. University of Chicago Press.
Harold Sex in the Bible.horny mother sex.