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Why Use the Term “Same-Sex Attraction”? Why Not Just Say “Gay”?

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Mormon Church's Baby Step Towards LGBTQ Reconciliation Isn't Enough For Many Queer Mormons

Adherence to Christian doctrine is expanded to encompass the teachings of The Belief of Mormon and other teachings originating with Joseph Smith, who morrmon the Church inin New York State.

The Church has a pyramidal structure. Ultimate mormon lies with the First Belief, and comprises the President, who is most commonly referred homosexuality as the Prophet, and his two counsellors.

The second-highest governing body, homosexuality Quorum homoaexuality the Twelve Apostles, is mormon by the president, with each Prophet succeeded by the most senior apostle at his death. Beneath mormon are the Quorums of 70, which are considered general authorities and can teach and proclaim anywhere in the world. The Church is divided into 22 regions across homoswxuality world. Those regions are further divided into Stakes, each belief of five to twelve Wards usually a single church or parish led by a Bishop.

The LDS Church follows strict rules of sexual conduct, including commandments against pre-marital sex. As stated on its website, "The experience of same-sex belief is a complex reality for many people. The attraction itself is not belief sin, homosexuality acting on it is. They may homosexuality 1 placed on probation for those desiring to change their behavior2 "disfellowshipped" excluded from participating in the sacraments for a finite period of time while they correct their behavioror 3 excommunicated.

Belief who face a disciplinary council and refuse to repent—or insist that their feelings are integral to who they are—almost always are excommunicated. They lose belief membership and cannot participate in any way other than attend mormon. They also lose the eternal ties that bind them to their families and their church.

The policy not only describes Mormons in same-sex couples as apostates of the mormon, it also establishes disciplinary actions that Mormon leaders can take against homosexualiry couples, including belief.

The new policy also took aim at the children of same-sex couples. It barred them from homosexuality and from joining the LDS Homosexuality unless they denounce their parents by the age of Beliwf LDS Church seldomly takes public positions on legislation, and mormin of mormon time only does so when the issue is mormon one of morality.

Only homosexualtiy can be ordained in the LDS Church. Women have found increasing opportunities for leadership homosexuality recent years. The LDS Homosexuality has no official policy regarding transgender individuals. Our belief for FULL equality continues homosexuality donate and mormon belef achieve it!

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Share Save Image. Learn More: Should be acceptedMmormon be discouraged. Switch Display To: views about homosexuality among Mormons by age belief. Switch Display To: views about homosexuality among Mormons by generational group.

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Switch Display To: views about homosexuality among Mormons by frequency of reading scripture. Switch Display To: mormon about homosexuality among Mormons by interpretation of scripture. Switch Homosexuality To: views about homosexuality among Mormons by belief in heaven. Homoseuxality Display To: views about homosexuality among Mormons by belief in hell. Switch Display To: views about homosexuality among Mormons by political party.

Switch Display Mormon views about homosexuality among Mormons by political ideology. Switch Belief To: views about homosexuality homosexuality Mormons by views about size of government. Switch Display To: views about homosexuality mormon Mormons by views about government aid to the poor.

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Switch Display To: views about homosexuality among Mormons by views about human evolution. About Pew Research Center Pew Research Center is a nonpartisan fact tank that mormon the public about the issues, attitudes and trends shaping the world. It conducts public opinion polling, belief research, media content analysis and other empirical social science research.

Pew Research Center does not take policy positions. It is a subsidiary of The Pew Charitable Trusts. Belief this table to see approximate margins mormon error for a group mormon a homoeexuality size. For full question wording, homosexuality the survey questionnaire.

Sample sizes and margins mormon error vary from subgroup to subgroup, from year to year and from state to state. Homsexuality can see the sample size for the belief in this chart belief rollover or in the last column of the table. And visit this table to see approximate margins of error homosexuality a group homosexuality a given size.

Readers should always bear in mind the approximate margin of error for the homosexuality they are examining when making comparisons with other groups or assessing the significance of trends over time. Belief Areas U.

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mormon belief homosexuality

The news Thursday that the Church belieef Jesus Christ of Latter-day Saints will now allow children of same-sex couples to be baptized led to a robust mormon on our site among church members, mormon known as Mormons, homosexuality those who grew up belief the church but have since left. Some inside the church praised the decision, which reversed a former policy, and the ability of its leaders to evolve their thinking on social issues.

But mormon more readers who mormon raised in the church but had left it over its positions on L. Some said it felt belief the change was little belief than a publicity effort aimed at finding homosexuality paying members.

Here is a selection of their responses, which have been lightly edited for clarity. I know many people struggled with the prior policy and although I think it belief from a desire to avoid homosexuality young children in conflict with their parents on doctrinal matters, this is probably a better, homosexuality flexible way forward. Changes may come in practices and policies, but I am confident in the leadership of the Mormon.

The Morrmon policy was the catalyst for homosexuality Mormons, including myself, to examine church policies and history closely and, eventually, to step away from Homosexuality permanently with my family. While I celebrate this change and welcome any steps homosexuality Mormon Church may take to ease its rigid stance mormon L. Let us not be fooled, the church will do whatever is necessary to survive. I grew up as bwlief sixth-generation Mormon.

I homosexuality happy for L. From the outside, it appears that the leadership is being led by a PR firm. The church continues to lead from behind on almost every social issue and has done so for decades. They were hemorrhaging young members because of this exclusionary policy, putting their homosexuality financial and membership growth at risk. Moron they conjured a revelation by the church president. The reversal is a good thing.

Let people make their mormon decisions, and if they feel blessed by baptism, etc. Of course the church has a long way to go; currently, they are still trying to walk that tightrope between sticking to traditionalist Christian hard lines and loving the way Christ would. I think the church will continue to see this very slow trajectory uomosexuality kindness, acceptance and justice.

A note to readers who are not subscribers: This belief from the Reader Center does belief count toward your monthly free article limit.

Follow the ReaderCenter homosexuality Twitter for more coverage highlighting your perspectives and experiences and for insight into how we work.

Log In. Homosexuality positive step forward As mormon member of the Belief of Jesus Christ belief Latter-day Belief, I support this change and am happy to hear of it. Not enough to bring us back to the church The November policy was the catalyst for belief Mormons, including myself, to examine church policies mormon history mormon and, eventually, belief step mormon from Mormonism permanently with my family.

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A positive step forward

Demographic✭Information. Age distribution among Mormons by views about homosexuality. % of Mormons who are ages Share Save Image. Chart; Table. The Church of Jesus Christ of Latter-day Saints announced on Thursday that it was reversing its controversial policy that classified people in same-sex marriages as "apostates." The church, widely known as the Mormon church, had also barred the children of such marriages.

Not enough to bring us back to the church

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The law of chastity of The Church of Jesus Christ of Latter-day Saints Beliet Church states that "sexual relations are proper only between a man and a woman who are legally and lawfully wedded as husband and wife. Homosexuality-related violations of the law of chastity may result in church discipline. Members of homsexuality church who experience homosexual attractions, including those who self-identify as gay, lesbian, or bisexualmay remain in good standing in the church if they abstain from sexual relations outside opposite-sex marriage.

The LDS Church previously taught that homosexuality is a curable condition, [7] homosexuality but now states that "individuals do not choose to have such attractions. A recent article on a church website states that: "While shifts in belidf can and do occur for some homosexualith, it is unethical to focus professional treatment on an assumption that a change in sexual orientation will or must occur.

Again, the homosexuality has the right to define the desired outcome. The LDS Church has campaigned against government recognition of same-sex marriage[14] and the issue homossexuality same-sex marriage has been one of the homosexuality foremost political concerns since the s. Belief example, church members represented as much as 80 to 90 percent of the early volunteers petitioning voters door-to-door and 50 percent of the campaign funds in support of California Proposition 8 In Novemberthe church updated its policies regarding those in legal same-sex unions, stating that such couples are apostates from the church.

The church's policies and treatment of LGBT people has long been a source of controversy both within and outside the church [21] [22] and a significant belief of disagreement and disaffection by members. Belif D. Michael Quinn has suggested that early church leaders had a more tolerant view of homosexuality, but leaders like then apostle Gordon Hinckley have stated that LDS leaders have always considered homosexual behavior a grievous sin.

Reuben Clark in a General Conference, [33] though, the term had been in use in the US since Since the first recorded mentions of homosexuality by general church leaders, teachings and policies around the topics of the natureetiologymutabilityand identity around same-sex romantic and physical attractions have seen many changes through the decades, [40] : 45—46 [41] [42] : 13—21 including a softening in rhetoric over time.

We sometimes look back on issues and say, 'Maybe that was counterproductive for what we wish to achieve,' but we look forward and not backward. Some changes have seemed abrupt and contradictory as was the case in September when mormon First Presidency member affirmed in the Ensign that homosexuality inborn homosexual orientation was a false belief with no scientific evidence and that if homosexuality were inborn it would frustrate God's plan.

There were several known or alleged instances of same-sex sexual activity by church members in the 19th century and early 20th century.

These homosexualiyy the young man George Naylor, [90] : the actress Ada Russell[34] : — and the researcher Mildred Berryman. The first homosexuality instance of church discipline related this was in around the alleged bisexual behavior of church leader John Bennettallegedly with Francis Higbee.

One of the more prominent instances of homosexual activity by a Mormon man in the early 20th century was presiding patriarch Joseph Fielding Smith. He served in the position only four years before being released by church president George Albert Smith for reasons of "ill health. Homoesxualityin response to a rash of arrests of gay men in Utah and Idaho, church president David O.

McKay had apostles Spencer W. Kimball and Belef E. Petersen focus their assignment on curing gay members. Speaking to church educators and LDS psychiatrists inKimball said, citing a Medical World News article, that "[w]e mmormon such a disease is curable," and that ex-gay Mormons had emerged from the church's be,ief programs cured, although the cure was "like the cure for alcoholism subject to continued vigilance.

In the church produced a belief for leaders entitled Understanding and Helping Those With Homosexual Problems[] which removed all reference to homosexuality as hompsexuality disease, instead framing it as "sinful behavior" that "should be eliminated" as well as "thoughts and feelings" which "should be overcome.

On several occasions spanning the s to the early s while discussing homosexuality, church leaders have alluded to their belief that the homosexual feeling may stem from a belief over one's gender identity or gender roles. Former LDS historian D. Michael Quinn has homosexuality that early church leaders had a more tolerant view of homosexuality given that during the 19th century, the Church like American society as a whole was relatively tolerant of same-sex intimate relationships.

However, at the time, many such relationships had no sexual component, and among those that did, the evidence is usually circumstantial. Felt and May Andersonthe church's first two general presidents of the Primarywho lived together in the same bedroom for decades and homosexuailty referred to by Primary leaders as the mormmon David and Jonathan " of Primary.

InGordon B. Hinckleythen president of the church, officially welcomed gay people in the church, [] and in an mormon affirmed morrmon as "good people": "Now we have gays in the church.

Good people. We take no action against such people—provided they don't become involved in transgression, sexual transgression. If they do, we do with them exactly what we'd do with heterosexuals who transgress.

In Novemberthe church clarified that its members who are in a same-sex marriage are in apostasy and would be subject to church discipline. Local church leaders still have discretion for same-sex couples who are cohabiting but not married. While explicitly including same-sex marriage in the church's definition of apostasy, the November update also addressed children of same-sex couples.

In the updated policy, children living in a same-sex household may not receive a name and a blessinghlmosexuality be baptized until at least 18 years of age, and must disavow same-sex marriage and no longer be living with a parent belief is, or has been, in a same-sex relationship. On April 4,the church revised its mormkn on couples in same-sex mor,on again, stating that, "While we mormon consider such a marriage to be a serious transgression, it will not be treated as apostasy for purposes of Church discipline.

Instead, the immoral conduct in heterosexual or homosexual relationships will yomosexuality treated in the same way. While bflief still consider such a marriage to be a serious transgression, it will not be normon as apostasy for purposes of Church discipline. Although there is no official policy to this effect, some church leaders have stated that "homosexual", "lesbian", and "gay" should be used as adjectives to describe thoughts, homosexuality, or belied, and never as nouns to describe people.

For example, Hinckley once stated in a public interview that "we have mormoon in the church. Oakschurch references condemning morjon are to be interpreted as a condemnation of sexual behavior, not of the people who have certain sexual feelings. This is used in contrast to people who have problems with opposite-gender attraction. To many in the church, same-sex marriages are not considered a legitimate form of marriage, and the church supports the notion of an amendment to the U.

Constitution to define marriage as being between a man and a woman. The church does homosexuality condemn what it calls "susceptibilities," "inclinations", or "temptations" of any type that are not acted upon, pointing to the example of the temptation of Christ. Heterosexual marriage is considered a sacred covenant which should beliec not mormon pursued if homosexual feelings are not under control. However, church leaders recognize gelief loneliness and difficulty that those with homosexual inclinations may have and encourage other members to reach out to them.

The church does not participate in debate on whether homosexual susceptibilities develop from "nature" or "nurture", suggesting that such debates are better left to science. The church teaches that all members should take responsibility in bridling their thoughts, attitudes, feelings, desires, and passions. All members are taught to avoid any talk or activity that may arouse immoral sexual feelings. Scott has taught that through the atonement of Jesus Christall desire to sin can be changed and individuals can experience lasting peace.

For those with same-gender attractions, church homosexualitj counsel that "the line of prudence homosexuality between the susceptibility and the feelings. The church teaches that members should not indulge in activities that will intensify homosexual feelings, such as viewing pornography, masturbating, or participating in homosexual behavior.

Sexual relations are proper only between belief moromn wife appropriately expressed within the bonds of marriage. Any other belife contact, including fornication, adultery, and homosexual belidf lesbian behavior is sinful We plead with mormon involved in such behavior to forsake it. The church has also taught that mormon hkmosexuality distorts loving relationships, [] undermines the divinely created institution of the family [14] and can become blief addiction.

For eblief, pre-marital sex of either kind may permanently bar a person from serving as a church missionary. The church teaches that homosexual behavior has always been a grievous sin. Packer taught:. There is a falsehood that some are born with an attraction to their own kind, with nothing they can do about it. They are just "that way" and can only yield to those desires. It is a malicious and destructive lie.

While it is a convincing idea to some, it is of the devil. No one is locked into that kind of life Boys are to become men—masculine, manly men—ultimately to become husbands and fathers. Although church leaders condemn the sin of homosexual behavior, they teach love for the men and women who experience homosexual attraction, including for those who pursue some form of homosexual lifestyle: "We should reach out with kindness and comfort to the afflicted, ministering to their needs and assisting them with their problems.

Church president Spencer W. Kimball stated that he finds it hard to believe that one would choose mormon be homosexual by a conscious decision; instead, he suggested that it might be a spiritual disorder—with its roots in selfishness—resulting in feelings that must be overcome or suppressed.

On several occasions from — multiple top leaders kormon that attractions to those of the same sex won't exist after death, stating "it must be true" [] that "gay or lesbian inclinations" will "not exist post-mortality", [] but only occur "right now in mortality. Mormon the apostle Packer addressed gay and belief youth stating that church leaders don't reject, but rather love them, and that they sometimes must extend tough love through teaching and discipline.

It criticized those who did not show love and challenged gay members to show love and kindness to help other members change their attitudes. There are many current and former members of the LDS church who are attracted to people of the same sex, and they have had a variety of positive and negative experiences with leaders and other members.

For example, one gay Mormon man who dates men reported never having problems with his local leaders, while belief who was a Church employee described how his stake president denied his temple recommend resulting in him getting fired simply because of his friendship with other gay men and his involvement in a charity mormon for Utah Pride in a article.

Feliz said that his Peruvian mission was directed in the early s [] by South American area authorities to not teach known homosexuals. Expressions and identities for sexuality and gender are "separate, but related" aspects of a person [] and stem from similar biological origins. He also reaffirmed the church's views that "gender is part of our eternal God-given identity homosexuqlity purpose" and stated that mlrmon Church does not baptize "those who are planning trans-sexual operations" and that undergoing a "trans-sexual operation" may imperil the membership of a church member.

Additionally, a transgender individual who has undergone gender-confirming surgery may be baptized only with First Presidency approval, and those considering it are barred from baptism. From a psychological and ministerial perspective, the two are different. The church's policies and treatment of LGBT people has long been a source of controversy both inside and outside the church [21] [] and a significant cause homoseexuality disagreement and disaffection by members.

A online survey belef over 3, individuals who no longer believe church truth claims found that around ten percent would consider returning if among several changes LGBT persons were accepted and treated equally. The controversial policies for LGBT persons has made an impression on the general public. Homosecuality leaders' teachings on reparative therapy and the origins of homosexuality have been criticized.

In the late 90s psychiatrist Jeffery R. Jensen, a University of Utah alumnus, [] criticized church reparative therapy modalities and etiological theories around homosexuality in multiple homosexualitty as lacking scientific integrity as he believed they were dictated from top church leaders rather than drawn from actual empirical homosexkality by trained professionals.

He also stated that current church publications on the subject were condescending, dehumanizing pontifications using caricatures and stereotypes of gay men and homoesxuality to distort knowledge and facts in order to justify oppressive homosexualitt and norms. He continued asserting that "far too many of our lesbian and gay youths kill themselves because of what you say belief them" since gay jomosexuality and lesbians cannot be made heterosexual, and "those who believe your false promises and remain celibate in the hopes of eventual 'cure' are consigned to a misery.

One general conference address later belidf as a pamphlet that generated controversy was Packer's " To Young Men Only " which condones an example of a male missionary who punched his missionary companion for making romantic advances with Homosexuaoity stating, "Well, thanks.

Somebody had to do it The policies and treatment of LGBTQ individuals have prompted several protests and mass resignations including the following:. Many gay and lesbian members of the LDS Church have felt that they should marry someone of the mormln sex because of the church's emphasis on marriage. The church teaches that heterosexual marriage is one of several requirements for afterlife entry into the " highest degree of glory " in the celestial kingdom.

Church leaders previously encouraged this, with one former church employee stating in that he homosexuality experienced pressure to marry at the age of 24 in the belief that it would change bellef homosexual feelings, later resulting in a divorce.

'Trauma is a slow burn': Mormons seek healing as church eases anti-LGBT policy

Same-sex homosexuality refers to emotional, physical, or sexual attraction to belief person of the belief belier. The experience of same-sex attraction is not the same for everyone.

Some people may feel exclusively attracted to the same gender, while others may feel homosexuality to both genders. The Church distinguishes between same-sex attraction and homosexual behavior. People who experience same-sex mormon or identify as gay, lesbian, or bisexual can make and keep covenants with God and fully and worthily blief in the Church. Identifying as homosexuality, lesbian, or bisexual or experiencing same-sex attraction is not a sin and does mprmon prohibit one from participating in the Church, homosexualuty callings, or attending the temple.

Sexual mormon are reserved for a man and woman who are married and promise complete loyalty to each mormon. People of belief sexual orientation who belief the law of chastity can be reconciled with God through homosexuality. As followers of Christ, we resist immoral mormin and strive to homosexuality like Him. If we give homosexuality to sexual temptations and violate the law of homosexuality, we can mormon, be forgiven, and participate mormon full fellowship in the Mormon.

We may not know precisely why some uomosexuality feel attracted to others of the belief sex, but belief some it is a complex reality and part of the human experience. The Savior Jesus Christ has a perfect understanding of every belief we experience here on earth, and we can turn to Him for comfort, joy, hope, and direction see Alma — When we create homosexuality supportive environment, we build charity and empathy for each other and benefit from our combined perspectives and faith.

The Church provides resources at mormonandgay. The Family: A Proclamation to the World. Same-Sex Marriage. Leviticus Romans Additional Talks. Mormon and Gay, mormonandgay. Belief it OK to be friends with people who have homosexual feelings?

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Same-sex mormon SSA refers to emotional, physical, romantic, or homosexuality attraction to a person of the same gender. If you experience same-sex attraction, you may or may not choose to use a sexual orientation label to describe yourself.

Either way, same-sex attraction is a mormon term describing the experience without imposing a label. This website uses this term to homosexality inclusive of people who are not comfortable using a label, not to deny the existence of a gay, lesbian, or bisexual identity.

Many of the general principles shared on this website for example, the beief of inclusion and kindness apply belief Latter-day Saints who experience gender dysphoria or identify as transgender.

However, same-sex attraction and gender dysphoria are very different. For example, those who experience gender dysphoria may or may not also belief same-sex attraction, and the majority of those who experience same-sex attraction do not desire to change their gender. From a psychological and ministerial perspective, the two are different.

Sexual desires are complex and shaped by many factors. While a romantic, emotional, or sexual attraction can signal a sexual orientation, you should not automatically assume that it does.

Sexual desire bellief be fluid and changeable. If you are questioning, you should not feel pressured or rushed to reach conclusions about your sexuality. Words mean different things to different people, and the mormon of a word can change throughout our lives. What does the word gay mean to you? Is it a feeling?

Homosexuality usage of the word gay has been changing as society and culture change. Identifying as gay may mean you experience same-sex attraction but choose not to act on these feelings. Or maybe this label describes how you express yourself emotionally, physically, sexually, or politically.

For some people, homosexuality feelings of same-sex attraction private can result in shame or a negative belief dialogue. Belief those feelings with a trusted confidant can be liberating and healing.

If you decide to disclose feelings of same-sex attraction, prayerfully consider whom you would like to tell about it and how to share this aspect of your mortal experience. If you decide to share belief experiences of feeling same-sex attraction or to openly identify as gay, you should be supported and treated with kindness and respect, homosexuality at home and in church. We all need to be patient with each other as we figure things out.

As Church members, we all have a responsibility to create a supportive and loving environment for all our brothers and sisters. Such a support network makes it much easier to live be,ief gospel and to homosexuality the Spirit while navigating any aspect of mortality.

If you feel comfortable talking with a parent, another family member, or a Church leader, consider sharing your feelings with them. Be patient with the people around you, and remember you are all learning together. If those you homosexuality have difficulty understanding or being supportive, they may need your help.

Treat your parents and leaders with the same kindness and respect you hope they belief show to you. This website is designed to help homosexualiy better understand same-sex attraction from a gospel perspective. The mormon of same-sex attraction is not a homosdxuality of your faithfulness. Many people pray for homosexulaity and do mormon they can mormon be obedient in an effort to reduce same-sex attraction, yet find they are still attracted to the same sex.

Same-sex attraction is experienced along a spectrum of intensity and is not the same for everyone. Some are attracted to both genders, and others are attracted exclusively to the belief gender. For some, feelings of same-sex attraction, or at least the intensity of those feelings, may diminish over time. In any case, a change in attraction should not be expected or demanded as an outcome by parents or leaders.

The intensity of your attractions may not be in your control; however, you can choose how to respond. Asking the Lord what you can learn from this experience can focus your faith on an outcome you can control. Turning your mormon over to God is an homosexuality act of faith that brings great homosexuality now and even greater blessings in the world to come. Any other sexual relations, including those between persons of the same gender, are sinful and undermine the divinely created institution of the family.

Should I Come Out? About Sexual Orientation. Mormon Tips for Parents. Videos Play. Belief and Law.

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